Of Zombies and the Western World

As if in rebuttal of a passing point I made about the significance of the popularity of Zombies in the Western world, British author J.K. Rowling has pointed out on the Harry Potter web site that the zombie concept originates in African Voodoo and was popularized by Michael Jackson’s famous Thriller routine.

The zombie is not a traditional British idea, she wrote, and her villain Voldemort’s use of various Horcruxes as repositories of parts of his soul did not fall in that category.

This would seem to rubbish the connection I made -- unless of course, we take into account that the "undead" are an essential part of the Vampire myth that British authors, most famously Bram Stoker, brought into the Western cultural mainstream.

Furthermore, the Haitian Voodoo “origin” of the Zombie is inextricably linked to the horrors visited on Africans by slave-masters ranging from Belgium’s King Leopold II (who promoted rubber production targets in the Congo by having the arms of less productive workers sliced off), to British sea captains who dominated the deadly transatlantic slave trade and sadistic plantation owners.

The reference to Michael Jackson popularizing the zombie dance brings up a whole new cultural aspect because that brilliant performer was the epitome of the soul killing self-hate inculcated in generations of African Americans. The Thriller gripped not only with on-stage rhythm and movement but with the pathos of his excruciating real life bid to “become White” through skin bleaching and plastic surgery.

Rowling’s effort to disassociate culturally from zombies cannot succeed because of Britain's key role in shaping colonial era slavery and industrial era factory work.

It is interesting that patriotism has also blinded Rowling to her own testament as a creative artist.

The theme of Voldemort defeated by love making a surreptitious comeback through an army of corrupt followers is an exact reprise of the British Empire’s helplessness before Mahatma Gandhi and its return as an underground imperialism of drug traffickers and money launderers.

The silent resurgence from defeat of a monstrous evil (supported by a great army of soulless Orcs), is also the prophetic theme of another great British story teller, J. R. Tolkein.

The Lord of the Rings was written over the 1917-1946 period, almost exactly the time when Gandhi was leading India to freedom.

I take it as a heartening sign that both these creative souls, speaking from the insuppressibly Shakespearean heart of the British people, predicate the inevitable defeat of evil committed in their name.

The EPIC Channel’s Assault on India

Among the shows airing on the new EPIC channel the scurrilous sitcom Yam Kise Se Kam Nahin sitcom  is not exceptional. Other shows are also offensive and some are historically misleading.

One feature length movie, Shaheed Udham Singh, tells of the communist Sikh revolutionary who, in revenge for the Jallianwala Bagh massacre of 1919, assassinated Michael O’Dwyer in London in 1940. The movie creates the impression that O'Dwyer was the man who commanded the troops at Jallianwalla when he was, in fact, the administrator of the district. (The man who led the troops was Reginald Dyer; he died peacefully in bed.)

The day before the assassination Udham Singh is shown celebrating in a London bar, doing the bhangra holding aloft three mugs of beer. At one point in the movie he derides the value of freedom to the poor of India. (Anyone inclined to agree should look at the ascent of Indian life expectancy after independence.) The show has several dumps on Mahatma Gandhi and one character refers scornfully to “Gandhi-priya” Indians. The producer is Iqbal Dhillon.

Dharmakshetra (26 episodes), is touted as going “beyond” the Mahabharata. The EPIC web site says “Well known characters from the epic” will be “questioned in a divine court where they explain their side of the story.”

In the episode I saw bits of costumed dramatization were interspersed with commentary by the host of the show, a woman whose name I could not decipher in the fast rolling credits. (Probably as a result of my identifying the producer of Yam Kise Se Kam Nahin, the credits on EPIC were – at this writing – either too blurred or rolled too fast to be read. A number had “Produced by” but no name. One had “Produced by R.”)

The show’s producer displays an extremely blunt understanding of Hindu scripture. At one point, Sri Krishna tells Arjuna “I am satya and also asatya,” a stunning statement nowhere in the Gita. The scriptwriter was either carried away by a misreading of the grand eloquence of Chapter 10 of the Gita or is engaging in a traditional missionary distortion.

Krishna is also shown saying that no one knows the mystery of life and death! As I have pointed out previously, the Katha Upanishad is focused entirely on that issue, and Krishna explicitly repeats the teaching in the Bhagavad Gita.

Some of the host’s interactions with "experts" chosen to provide illuminating commentary on the Mahabharata reinforce the impression that she and the producer are completely at sea about Hinduism. For example, she asks at one point, "Krishna could have stopped the war but did not. Why?”

The reply: “He didn’t want to stop the war because it was necessary to destroy adharma.”

Both question and answer are ignorant.

 Her question is based on the incorrect premise that India shares with ancient Greece and the Semitic/Western tradition, the deus ex machina concept of divinity (ie gods capable of magically transforming human narratives). The Indian concept, laid out at some length in the Gita and in common lore, is that Karma (causality) is a binding and universal law inherent in godhood itself.

The answer to her question is also stupendously wrong. The war did not destroy adharma; the Pandavas won but at a huge moral cost. The war augured the Kali Yuga when adharma is dominant.

In a more mundane take on “history,” EPIC provides brief bits on ten warrior heroes. In those I saw, Prithiviraj Chauhan is represented as killing Mohammad Ghori after he is captured and blinded by the invader.

The piece on Tipu Sultan gives the French credit for developing the rocket technology that Indian forces used with devastating effect against the British; in fact, it was entirely unknown in Europe. Bangalore techies built the weapon the British later incorporated into their own army and used against George Washington’s forces (the American national anthem's reference to “the rocket’s red glare, bombs bursting in air” recalls the vivid impact).

A more respectable contribution to the history genre is “The First Heroes of the R&A Wing.” Eleven episodes will tell of the exploits of Indian intelligence agents. The first episode dealt with the role of Indian intelligence in helping Bangladesh to independence. The credits absolutely whizzed by so I could get no details about who produced it.

The show was strictly factual and made no move to follow the Western track of glamorizing intelligence operations; but the Indian political establishment must keep careful watch to prevent mischief.

Britain has traditionally glamorized intelligence operations as a way of diverting attention from its frequently thuggish and criminal pursuit of elite interests. The James Bond novels and movies, casting a serial killer as a hero, are a case in point.  

The United States offers a cautionary example that India should take to heart. After Churchill launched the Cold War in alliance with the American military-industrial complex in 1946, the nascent CIA (and FBI in cahoots with the mafia), took on the “license to kill” ethic of the British., In effect that subverted American democracy and ushered in an unprecedented era of high level assassinations and human rights abuses. Things have got so bad that hit men and mafiosi have become the stuff of romance and comedy in Hollywood films, neutering the outrage that should be the democratic response to such fascism.

Another of EPIC’s historical contributions was on the excellence of ancient Indian steel production; it noted, very briefly and sotto voce, that the British had killed that technology.

Most of the rest of EPIC programming is either utter nonsense or incredibly boring.

The episode of Daanav Hunters that I saw presented an endlessly repetitive battle against blood-sucking demons with occasional detours, one to ridicule a Tamil fan of superstar Rajnikant and another to present an NRI woman scientist’s view of India as a “strange country.” It should be noted that blood sucking demons and the living dead are not part of Indian folklore the way Vampires and Zombies are in the West (where they reflect the creative artistic response to the realities of the colonial and industrial eras). It remains to be seen if 20 episodes of Daanav Hunters will change that.

If the lugubrious Mughal era costume drama Siyaasat has a plot it escaped me, probably because the love story of crown prince Salim and Meherunissa will drag out over a staggering 42 episodes. 

By way of travelogue a lanky long haired host (whose name I did not catch), walked in slow motion around the overgrown crumbling ruins of Ross Island, where the British once lived in the Andamans. He is set to do the same in 10 other shows on “abandoned places” in India.

Another host, Jaaved Jaffrey, mocked at interminable length the plot of a golden oldie film, Victoria #203. He is set to do the same with a lineup of other popular old Hindi movies. This is the opposite of nostalgia; it is “feel-bad” programming.

All in all, the proof of the pudding so far is unavoidable: EPIC presents in its shoddy line up of shows a view of India that is confused, misleading, and in its political content, indistinguishable from British propaganda.

So who are the people responsible for all this?

In operational charge of EPIC is Mahesh Samat, who quit in 2012 as Managing Director of Disney India. The head of Development is Ravina Kohli, formerly of Yash Raj Television and Sony Entertainment.

Some 20 production houses are reported to be contributing content. They include Balaji Telefilms, Green Light Productions, Bolt Media, A Bellyful of Dreams, Rose Audio, Face Entertainment and Rangrez Media.

It is obviously in these production houses, under the watch of Samat and Kohli that
the offensive content of EPIC is planned and produced. To be fair, much that I have pointed out was probably under the radar of the executives at EPIC.

But there is no denying malign intent. The question is, where is it coming from?

The promoters of the channel are India’s richest man, Mukesh Ambani, Anand Mahindra, head of a $16.5 billion industrial conglomerate, and Rohit Khattar, a biggie in the hospitality business who headed Mumbai Mantra Media Ltd, the communications wing of the Mahindra Group.

As none of these figures has any reason for shaping the kind of content EPIC is airing, we have to look elsewhere: to EPIC’s almost sole advertiser, Aquaguard water purifiers.

Aquaguard is a product of Eureka Forbes, which is part of the Shapoorji Pallonji Group, the largest single holder of stock in the TATA Group. To fill out the picture: Cyrus Mistry, who took over from Ratan Tata, is a scion of the Shapoorji Pallonji family; his billionaire father (living in Mumbai) has traded his Indian citizenship for that of Ireland.

Both Shapoorji Pallonji Group and TATA have long-standing and strong British ties. I think that somewhere in their nexus of interests is hidden the directive British element of EPIC.

If the programming does not change course as a result of what I have written, we should expect the British propaganda element in EPIC programming to become more overt.

In closing it is necessary to note that with the enormous clout of EPIC’s promoters the channel could be a major force for India’s intellectual decolonization. It is tragic that on its current tack it will only becloud our national awareness and extend the colonial mind-set.

Schizophrenia at The Hindu

The front page of The Hindu today gives top billing to a story headlined “Britain’s MI6 helps India home in on Mehdi.” It tells of the arrest of Bengaluru-based ISIS supporter Mehdi Masroor Biswas after he was interviewed on Britain’s Channel 4 television.

Another story on page 8 directly contradicts the page one narrative; it headlines the claim by Indian intelligence agencies that “Mehdi was under surveillance for long.” They were waiting to see if he would link up with more active jihadis.

I think the reason for this odd and serious dissonance is a kind of editorial schizophrenia induced by pressure from MI6. It probably pits the pro-British former Editor-in-Chief of the paper, N. Ram (now chairing the corporate board), against his younger relatives who control the editorial side.

But why would MI6 want public credit for helping India?

To divert attention from the real reason for outing Mehdi, the need to forestall any of its jihadi agents in the country from falling into the Indian intelligence net.

To make sense of this scenario we have to look at a broader back story involving the ongoing reinvention of British imperialism amidst a global power shift.

That power shift involves four factors:

1. Strong pressure from the United States to check money laundering, Britain’s primary business since the decline of Empire;

2. Pakistan’s growing pressure on the terrorists who control the drug trade out of Afghanistan (the most important source of illicit funds flowing through the British money laundering system);

3. The threat of American shale oil production to the oil economy of the Mid-East where Britain has a dominant role as wealth manager cum security guarantor; and

4. The potential of the emerging India-United States strategic understanding to undermine British influence in the entire region.

The most overt British move to adjust to new realities is the agreement with Bahrain to open a permanent military base there, the first one East of Suez since Britain withdrew all forces from Asia four decades ago.

Perhaps more important is the under-the-radar initiative to have al Qaeda – which Britain has controlled since the Mujaheddin days in Afghanistan – open a new chapter in India. The need to out Mehdi probably became urgent because he would undoubtedly have been a magnet for new recruits in India.

Why open an al Qaeda chapter in India?

Because the country is shaping up as a major new market for opium and heroin, one in which British proxies will find it far easier to launder drug money than in Europe or North America.

As Prime Minister Modi noted in his radio address today, the drug trade is linked to the financing of terrorists.

That is not all.

Everywhere drug traffickers operate -- from African countries trapped in endless conflict to Latin American States plagued with endemic violence -- they undermine civil government and create social havoc.

Unless New Delhi moves to address this situation strategically we could all be in serious trouble.  

The Eternally Stupid Politics of Religion

The latest examples of the eternally stupid politics of religion come in the call to give official status to the Bhagavad Gita and a dump on Hinduism by the new Hindi language Epic channel.

The first is stupid because the Gita is so far above the government’s poor power to add or detract that giving it official status is somewhat like endowing it on the sky.Those pushing for it do it only to discomfit the proponents of minority faiths.

It does not matter that their targets are people who try to subvert Hinduism with niggling malicious propaganda such as the Yam Kise Se Kam Nahi sitcom on the Epic Channel.

The show presents Yamraj, the god of Death in the Hindu pantheon, as a narcissistic, corrupt dimwit using his power to get his wife things like furniture, a microwave, a refrigerator and a high-definition television set.

Given that depiction, the title of the series takes on an additional layer of malice, for it slimes all other Hindu deities. (The images that appear with the title include none from another tradition.)

With media reports announcing that another Yamraj sitcom is in the works for another channel, it is necessary to ask why some people seem to have decided to make that unlikely deity a figure of fun.

I think it has to do with Yama’s role in the Katha Upanishad, which explains one of Hinduism’s cardinal beliefs, that death is merely a door to another life.

As I noted in an earlier post, that teaching, long derided as absurd by the missionary faiths, has been validated by science, making nonsense of the Heaven-Hell carrot and stick essential to keep their followers in line.

Presenting Yama as a clown is the first step to closing the minds of the faithful to a destabilizing truth.

So who are the people behind Yam Kise Se Kam Nahi?

The producer is one David Polycarp. The “creative” brain is a Debbie Rao.

Polycarp used to be with the Disney Channel. He is now a partner with Vasant Valsan in Troublemaker Productions, the company responsible for this atrocity.

Epic is described as “India’s first genre specific channel,” whatever that means.

Epic went on air on 16 November 2014, and from what has been on offer so far it seems the channel will rely on a mix of the Mahabharata serial, cloak and dagger "history" (the Mughal era Siyaasat) and docudramas about real events.

As that potent mix of content can shape Indian opinion on key aspects of national life it is important to know who is behind the venture.

According to a report in Hollywood Reporter, Mukesh Ambani in his personal capacity owns a quarter of the Epic Channel; the Mahindra Group is reported to own a similar share. No mention of the remaining 50 per cent.

From that information I would jump to the conclusion that there is a directive foreign element in the venture. Indian corporate biggies are extremely vulnerable to pressure from the managers of their assets abroad, and when told to provide camouflage they are in no position to demur.

Based on that leap, I predict the channel will soon be airing a slew of the BBC productions rewriting our history and subverting our national consciousness.

As our Intelligence agencies and the Information and Broadcasting Ministry have little capacity to police this cultural front, and as Indian mass media have long been bribed into a comprador role, nongovernmental organizations must take on the task of raising public awareness.

The danger is not confined to television; it comes also from the teachings of mysteriously rich Babas, Sants and Gurus in command of armed thugs.

This should not be viewed as a purely Hindu concern, for Indians of all faiths are affected by the malicious few.

But Hindus have to play catch-up in terms of paying attention to what is being said and done in their name.

To begin with, they might set about systematically examining the content of the extremely low cost and well produced books that purport to contain English translations of ancient Sanskrit works. Those I have read contain much gibberish and seem to be an exercise in misinformation.

Even seemingly prestigious publishers should not escape inspection. For instance, The Times of India's translation of the Bhagavad Gita subverts some key teachings; the Introduction is incredibly obtuse. (Reading it made me think of the Jain recensions of the Ramayana that turn the plot upside down.) 

In undertaking all this Hindus should discourage politicians from coming to their support: our religion has survived thousands of years on its own formidable strengths.

Feedback on the International Film Festival of India

The International Film Festival of India (IFFI), the 45th edition of which concluded its ten-day run in Goa on 30 November, allows each delegate a maximum of three tickets a day. The 28 films I saw have left me dizzy with cinema.

I saw only a fraction of the films on offer and missed Leviathan the Russian production that won the Golden Peacock. As most of those at the festival also missed the film, perhaps the IFFI organizers could think of a special screening of its award winning films at next year’s festival? Or conclude each festival by special screenings accessible to all delegates?

The official feedback form asked delegates to identify positive and negative aspects of the festival. In particular it wanted information on what could be done to make IFFI a world class event. The positive was definitely the rich diversity of the films. I would like to highlight in particular a cricket centered Malayalam movie, 1983, a world class production at once funny and warmly humanistic.  (Another, Swapnam, that could have been a ferociously funny black comedy succumbed to melodrama.)

The negatives are all nitpicking complaints that could (unfortunately) be made of any Indian event:

1. Insanitary conditions: The eating arrangements at the Inox complex and at the Kala Akademi were fly infested. The consolidation of garbage at the Inox entrance gate resulted in a decidedly non-world-class aroma. The Kala Akademi men’s washroom lacked soap and some of the stalls were not clean.

2. Q etiquette: IFFI attracts a sophisticated set of Q jumpers. They don’t just resort to force majeure as the hoi polloi do but pretend to be deeply involved in conversation/reading/meditation as they edge forward. The more brazen casually attempt to join a line near its front. If someone pulls them up, they appear astonished. The line goes all the way back?! Who would have thought! In one line I had a fat man behind me who seemed oblivious his stomach was acting as a bumper. In another the man behind me had no sense of personal space and when I elbowed him away, sidled up the other side and tried to get ahead.

4. Early leavers: At every show there were people who left before the films concluded, often disrupting entire rows as they did. A special breed of early leaver is the one that seems to think getting to the exit is a competition. Its members obviously have no appreciation of film and often seem to lack even a basic understanding of content: their departure is often set off by the nature of the music in the soundtrack. They are prone to miscues and then stand in front of the hall like so many sheep, staring up at the still unfolding story.

5. Cell phone rudeness: People routinely ignored the request at the beginning of every show that mobile phones be turned off or put on silent mode. At every event phones rang and people carried on conversations despite the irritated responses of their neighbours. At one show a teenager near me had the phone out during the entire show, and when she was not involved in conversation, was checking mail and playing games.

As for program content, I think the festival could do with a new element to bring into focus the meta-text of the audiovisual medium. I tried to raise this matter during a lunchtime panel discussion but met with blank incomprehension. That was not surprising given our general state of post-colonial zombiedom.

Let me explain.

Most Indians seem blissfully unaware that our cultural/intellectual environment is heavy with propaganda meant to subvert nationalism and foist acceptance of Western dominance. Our so-called “elite” mass media have been systematically suborned to that end, as have key figures in television, cinema, sports and advertising. Items:

• The use of the demeaning term “Bollywood” to describe the world’s largest film industry is illustrative; it has been popularized and sustained by our comprador English medium mass media.Fortunately, Amitabh Bachan in his excellent opening speech noted that he did not like the term. (Unfortunately, he then went on to refer to the "Indo-Aryans" coming to Goa.)

• Some of our A-list film stars have actively sought to revive and sharpen provincial/communal identities the British created to divide and rule India. Their prime provincial targets have been Tamils and Sikhs. Shah Rukh Khan has not only targeted Tamils, his “I am a Muslim and not a terrorist” mantra has spread the idea of the victimhood of the entire community, the tried and tested first step to its political manipulation. (The technique was invented and perfected by the British over the last 800 years, beginning in Ireland.) The Owaisi brothers and al Qaeda/ISIS have now taken his project in hand and the first trickle of Indian youths into the nightmares of the Middle East has begun. Meanwhile, SRK has joined the ranks of the richest actors in the world.

• Advertising agencies also contribute to the creation of provincial identities with television commercials using thick provincial accents that serve no rational marketing purpose. The most recent examples have been commercials for Red Bull (the energy drink rumored to cause male impotence) and Chola insurance.

• Sania Mirza’s “new glamorous avatar” as a television instructor giving “James Bond lessons” on ways to a “woman’s heart” is featured in the latest India Today, perhaps the most overtly comprador magazine in India. Her on-air appearances in that role emphasize the tart like qualities of “Bond girls" and recall the insulting “Octopussy” contribution of the franchise to the image of Indian femininity. (I wonder if Sania Mirza, who certainly does not strike me as a bimbo, has thought through the impact of what she is doing on less fortunate Indian women struggling to maintain their self-respect and safety against heavy odds.)

• The unstinting flow of praise for Attenborough’s Gandhi, a finely honed piece of British propaganda shows a complete lack of awareness that it obliterates the truth of what happened in the final phase of colonial rule in India.

• There is general lack of awareness that the British manage "Brand India" globally. For example, Slumdog Millionaire and Midnight's Children cast India's improving global image into the mould of colonial stereotypes the British created. I haven't seen the new film on the "worst industrial accident" that killed thousands at the Union Carbide plant in Bhopal in 1984, but can bet it will give no credence to the reality of British-sponsored terrorism that was the most probable cause of the gas leak.

•  People are also oblivious that television images carry a heavy emotional/cultural content and shape global perceptions of India. For instance, the image of the two girls in Badaun, supposedly raped and left hanging from a tree, packaged into one potent cocktail the India-associated ideas of caste brutality, gender violence, open defecation and police ineffectiveness. According to the reports carried by our "elite" media, the girls were raped because they had to go out at night to defecate in the fields, and their bodies hung from the tree for 12 hours -- an image that made the prime time news around the world -- because all the constables in the local police station were drunk. According to the just released CBI report on the killings, none of that was true. The older of the girls had a long-standing relationship with the prime accused, a police constable. Her cell phone shows she had over 400 conversations with him. On the night of the murders, she called to ask him for money and they planned to have sex. The CBI says the girls committed suicide because a relative discovered this. (I don't buy that for a second. Everything the CBI report unveils supports my theory that the girls were killed for money, and that they were left hanging from the tree to create an image that would wipe out the hugely positive one of the majestic transfer of power in New Delhi.)

All this points to a dire need for greater Indian awareness of the politics of mass media. If people in general understand that Indians collaborating with foreign interests are no different from the traitors of the past who profited from helping enslave the country, national security would be materially enhanced.

IFFI should develop a program element to raise awareness of the subliminal political/cultural messages of audiovisual media.